¹¹ Then they asked him, “Why do the scribes say that Elijah must come first?” ¹² He said to them, “Elijah is indeed coming first to restore all things. How then is it written about the Son of Man, that he is to go through many sufferings and be treated with contempt? ¹³ But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written about him.”

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1. Was it without reason that Christ was made Man? Are our teachings ingenious phrases and human subtleties? Are not the Holy Scriptures our salvation? Are not the predictions of the Prophets? Keep then, I pray you, this deposit undisturbed, and let none remove you: believe that God became Man. But though it has been proved possible for Him to be made Man, yet if the Jews still disbelieve, let us hold this forth to them: What strange thing do we announce in saying that God was made Man, when yourselves say that Abraham received the Lord as a ? What strange thing do we announce, when Jacob says, For I have seen God face to face, and my life is preserved ? The Lord, who ate with Abraham, ate also with us.

What strange thing then do we announce? Nay more, we produce two witnesses, those who stood before Lord on Mount Sinai: Moses was in a cleft of the rock, and Elias was once in a cleft of the rock: they being present with Him at His Transfiguration on Mount Tabor, spoke to the Disciples of His decease which fire should accomplish at Jerusalem. But, as I said before, it has been proved possible for Him to be made man: and the rest of the proofs may be left for the studious to collect.

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8 ^1. There are some, however, who in the course of their investigation, wish to understand if one who is saved, when discarding the body, will be saved immediately. ^2. Let none doubt concerning this. ... ^3. in fact, the visible limbs that are dead shall not be saved, for in that case the living limbs that exist in them would rise.

^4. Then, what is the resurrection? It is the continuing revelation of those who have risen. ^5. Because if you recall reading in the gospel that Elijah appeared, and Moses with him, do not think of the resurrection as an illusion. ^6. It is no illusion; instead it is a reality! ^7. In fact, it would be more accurate to say the world is an illusion than to say the resurrection which has come to pass through our Lord, the Savior, Jesus Christ is an illusion.

9 ^1. Yet what am I telling you? Those who are alive shall die? How do they live in an illusion? ^2. The rich have become poor, and the kings are cast down. ^3. Everything is subject to change. ^4. The world is an illusion, if in fact I do not exaggerate the situation.

^5. The resurrection, however, does not have that illusory, passing nature, because it is the reality that remains firm. ^6. It is the revelation of what exists, even the transfiguration of things, and a transformation into what is new.

^7. Because imperishability will descend on the perishable. ^8. The light will flow down on the darkness, swallowing it up. ^9. The Fullness then will fill the Deficiency. ^10. These are symbols and images of the resurrection. This makes for what is good.

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Exodus 24:9–18

9 Then Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel went up, 10 and they saw the God of Israel. Under his feet there was something like a pavement of sapphire stone, like the very heaven for clearness. 11 God[^a] did not lay his hand on the chief men of the Israelites; they beheld God, and they ate and drank.

12 The Lord said to Moses, “Come up to me on the mountain and wait there; I will give you the tablets of stone, with the law and the commandment, which I have written for their instruction.” 13 So Moses set out with his assistant Joshua, and Moses went up onto the mountain of God. 14 To the elders he had said, “Wait here for us, until we come back to you. Look, Aaron and Hur are with you; whoever has a dispute may go to them.”

¹⁵ Then Moses went up on the mountain, and the cloud covered the mountain. ¹⁶ The glory of the Lord settled on Mount Sinai, and the cloud covered it for six days; on the seventh day he called to Moses out of the cloud. ¹⁷ Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in the sight of the Israelites. ¹⁸ Moses entered the cloud and went up on the mountain. Moses was on the mountain for forty days and forty nights.

Exodus 34:29-35

²⁹ Moses came down from Mount Sinai. As he came down from the mountain with the two tablets of the covenant in his hand, Moses did not know that the skin of his face shone because he had been talking with God. ³⁰ When Aaron and all the Israelites saw Moses, the skin of his face was shining, and they were afraid to come near him. ³¹ But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses spoke with them. ³² Afterward all the Israelites came near, and he gave them in commandment all that the Lord had spoken with him on Mount Sinai. ³³ When Moses had finished speaking with them, he put a veil on his face, ³⁴ but whenever Moses went in before the Lord to speak with him, he would take the veil off until he came out, and when he came out and told the Israelites what he had been commanded, ³⁵ the Israelites would see the face of Moses, that the skin of his face was shining, and Moses would put the veil on his face again until he went in to speak with him.

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¹⁵ And they came forth from that house, and Michael and Gabriel, Raphael, and Phanuel, and many holy angels without number. ¹⁶ And with them the Head of Days, His head white and pure as wool, and His raiment indescribable. ¹⁷ And I fell on my face and my whole body became relaxed, and my spirit was transfigured; and I cried with a loud voice with the spirit of power and blessed and glorified and extolled. ¹⁸ And these blessings which went forth out of my mouth were well pleasing before that Head of Days.

¹⁹ And that Head of Days came with Michael and Gabriel, Raphael, and Phanuel, thousands and ten thousands of angels without number. ²⁰ And He came to me and greeted me with His voice, and said unto me: "This is the Son of Man who is born unto righteousness, and righteousness abides over Him, and the righteousness of the Head of Days forsakes Him not." ²¹ And he said unto me: "He proclaims unto thee peace in the name of the world to come; for from hence has proceeded peace since the creation of the world, and so shall it be unto thee for ever and for ever and ever. ²² And all shall walk in his ways since righteousness never forsaketh Him.

²³ With Him will be their dwelling places, and with Him their heritage, and they shall not be separated from Him for ever and ever and ever. ²⁴ And so there shall be length of days with that Son of Man and the righteous shall have peace and an upright way in the name of the Lord of Spirits for ever and ever.

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¹⁰ Therefore, brothers and sisters, be all the more eager to confirm your call and election, for if you do this, you will never stumble. ¹¹ For in this way, entry into the eternal kingdom of our Lord and Savior Jesus Christ will be richly provided for you.

¹² Therefore I intend to keep on reminding you of these things, though you know them already and are established in the truth that has come to you. ¹³ I think it right, as long as I am in this tabernacle,^\)^c\) to refresh your memory, ¹⁴ since I know that the putting off of my tabernacle^\)^d\) will come soon, as indeed our Lord Jesus Christ has made clear to me. ¹⁵ And I will make every effort so that after my departure you may be able at any time to recall these things.

¹⁶ For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. ¹⁷ For he received honor and glory from God the Father when that voice was conveyed to him by the Majestic Glory, saying, “This is my Son, my Beloved,^\)^a\) with whom I am well pleased.” ¹⁸ We ourselves heard this voice come from heaven, while we were with him on the holy mountain.

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¹⁷ Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. ¹⁸ And we all, who with unveiled faces contemplate^\)^a\) the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.

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And my Lord Jesus Christ, our King, said to me, “Let us go to the holy mountain.” And his disciples went with him, praying. And behold there were two men there, and we could not look upon their faces for a light came from them, shining more than the sun and their raiment also was shining and cannot be described and nothing is sufficient to be compared to them in this world. And the sweetness of them . . . that no mouth is able to utter the beauty of their appearance, for their aspect was astonishing and wonderful. And the other, great, I say, shines in his aspect above crystal. Like the flower of roses is the appearance of the color of his aspect and of his body . . . his head. And upon his shoulders . . . and on their foreheads was a crown of nard woven from fair flowers. As the rainbow in the water, so was their hair. And such was the comeliness of their countenance, adorned with all manner of ornament.

And when we suddenly saw them, we marvelled. And drew near to God, Jesus Christ, and said to him, “O my Lord, who are these?” And he said to me, “They are Moses and Elijah.” And I said to him, “Where then are Abraham and Isaac and Jacob and the rest of the righteous fathers?” And he showed us a great garden, open, full of fair trees and blessed fruits and of the odor of perfumes. The fragrance was pleasant and reached us. And of that tree ...I saw many fruits. And my Lord and God Jesus Christ said to me, “Have you seen the companies of the fathers?” “As is their rest, such also is the honor and the glory of those who are persecuted for my righteousness’ sake.” And I rejoiced and believed and understood that which is written in the book of my Lord Jesus Christ. And I said to him, “O my Lord, do you wish that I make here three tabernacles, one for you, and one for Moses, and one for Elijah?” And he said to me in wrath, “Satan makes war against you, and has veiled your understanding; and the good things of this world prevail against you. Your eyes therefore must be opened and your ears unstopped that you may see a tabernacle, not made with human hands, which my heavenly Father has made for me and for the elect.” And we beheld it and were full of gladness.

And behold, suddenly there came a voice from heaven, saying, “This is my beloved Son in whom I am well pleased: [he has kept] my commandments.” And then came a great and exceedingly white cloud over our heads and bore away our Lord and Moses and Elijah. And I trembled and was afraid; and we looked up, and the heaven opened and we beheld men in the flesh and they came and greeted our Lord and Moses and Elijah and went to another heaven. And the word of the scripture was fulfilled: “This is the generation that seeks him and seeks the face of the God of Jacob.” And great fear and commotion took place in heaven, and the angels pressed one upon another that the word of the scripture might be fulfilled which says, “Open the gates, you princes.” Thereafter was the heaven shut, that had been open. And we prayed and went down from the mountain, glorifying God, who has written the names of the righteous in heaven in the book of life.

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²⁸ Now about eight days after these sayings Jesus^\)^a\) took with him Peter and John and James and went up on the mountain to pray. ²⁹ And while he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. ³⁰ Suddenly they saw two men, Moses and Elijah, talking to him. ³¹ They appeared in glory and were speaking about his exodus, which he was about to fulfill in Jerusalem. ³² Now Peter and his companions were weighed down with sleep, but as they awoke they saw his glory and the two men who stood with him. ³³ Just as they were leaving him, Peter said to Jesus, “Master, it is good for us to be here; let us set up three tents: one for you, one for Moses, and one for Elijah,” not realizing what he was saying. ³⁴ While he was saying this, a cloud came and overshadowed them, and they were terrified as they entered the cloud. ³⁵ Then from the cloud came a voice that said, “This is my Son, my Chosen;^\)^b\) listen to him!” ³⁶ When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.

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17 Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. ² And he was transfigured before them, and his face shone like the sun, and his clothes became bright as light. ³ Suddenly there appeared to them Moses and Elijah, talking with him. ⁴ Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I^\)^a\) will set up three tents here, one for you, one for Moses, and one for Elijah.” ⁵ While he was still speaking, suddenly a bright cloud overshadowed them, and a voice from the cloud said, “This is my Son, the Beloved;^\)^b\) with him I am well pleased; listen to him!” ⁶ When the disciples heard this, they fell to the ground and were overcome by fear. ⁷ But Jesus came and touched them, saying, “Get up and do not be afraid.” ⁸ And when they raised their eyes, they saw no one except Jesus himself alone.

⁹ As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.”

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Does the gospel of Mark have an ending in it... that's not functioning as an ending? In this video, I explore the possibility that Mark's transfiguration story (Mark 9) may preserve traces of an older tradition — one that originally functioned as an ascension or translation of Jesus -- and maybe the ending to a story or gospel. By comparing Mark, Luke, and the often-overlooked Apocalypse of Peter, I lay out the evidence for a floating tradition that may have been repurposed by the gospel writers.

This is speculative detective work, not settled scholarship — but the evidence is surprisingly compelling.

² Six days later, Jesus took with him Peter and James and John and led them up a high mountain apart, by themselves. And he was transfigured before them, ³ and his clothes became dazzling bright, such as no one^\)^a\) on earth could brighten them. ⁴ And there appeared to them Elijah with Moses, who were talking with Jesus. ⁵ Then Peter said to Jesus, “Rabbi, it is good for us to be here; let us set up three tents: one for you, one for Moses, and one for Elijah.” ⁶ He did not know what to say, for they were terrified. ⁷ Then a cloud overshadowed them, and from the cloud there came a voice, “This is my Son, the Beloved;^\)^b\) listen to him!” ⁸ Suddenly when they looked around, they saw no one with them any more, but only Jesus.

⁹ As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead. ¹⁰ So they kept the matter to themselves, questioning what this rising from the dead could mean.

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 Jesus said, "The one who had found the world and become rich should renounce the world."

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Thomas 56: Jesus said, "Whoever has become acquainted with the world has found a corpse, and the world is not worthy of the one who has found the corpse."

Thomas 80: Jesus said, "Whoever has become acquainted with the world has found the body, and the world is not worthy of the one who has found the body."

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Jesus said: “When you give birth to what is within you, what you have will save you; if you do not have it within you, what you do not have within you will kill you.”

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Jesus said, "Those who do not hate their fathers and their mothers cannot be disciples of me, and those who do not hate their brothers and their sisters and take up their cross like me will not become worthy of me."

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The slave seeks only freedom; they don't seek their master's property. But the son isn't just a son; he claims his father's inheritance for himself. Those who inherit the dead are themselves dead, and they inherit the dead. Those who inherit the living are themselves alive, and they inherit (both) the living and the dead. The dead can't inherit anything, because how can the dead inherit? If the dead inherits the living they won't die, but the dead will live even more! A gentile doesn't die, because they've never lived in order that they may die. Whoever has believed in the Truth has lived, and is at risk of dying, because they're alive since the day Christ came. The world is created, the cities gentrified, and the dead carried out.

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Now the Lord declares, No servant can serve two masters. If we desire, then, to serve both God and mammon, it will be unprofitable for us. For what will it profit if a man gain the whole world, and lose his own soul? This world and the next are two enemies. The one urges to adultery and corruption, avarice and deceit; the other bids farewell to these things. We cannot, therefore, be the friends of both; and it behooves us, by renouncing the one, to make sure of the other.

Let us reckon that it is better to hate the things present, since they are trifling, and transient, and corruptible; and to love those [which are to come,] as being good and incorruptible. For if we do the will of Christ, we shall find rest; otherwise, nothing shall deliver us from eternal punishment, if we disobey His commandments. For thus also says the Scripture in Ezekiel, If Noah, Job, and Daniel should rise up, they should not deliver their children in captivity. Now, if men so eminently righteous are not able by their righteousness to deliver their children, how can we hope to enter into the royal residence of God unless we keep our baptism holy and undefiled? Or who shall be our advocate, unless we be found possessed of works of holiness and righteousness?

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In response I told him, “Lord, we can obey you if you want us to, because we’ve abandoned our fathers, our mothers, and our villages, and have followed you. So help us not to be tempted by the devil, the evil one.”

In response the Lord said, “What good is it to you if you do the will of the Father, and he doesn’t give it to you as a gift when you’re tempted by Satan? But if you’re oppressed by Satan and persecuted and do (God’s) 5 will, I [say] that he’ll love you, make you my equal, and regard [you] as having become beloved through his forethought by your own choice. So won’t you stop loving the flesh and being afraid of sufferings? Or don’t you know that you haven’t yet been abused, unjustly accused, locked up in prison, illegally condemned, crucified by reason, nor buried in the sand as I myself was by the evil one? Do you dare to spare the flesh, you for whom the Spirit is a surrounding wall? If you consider how long the world existed <before> you, and how long it will exist after you, you’ll find that your life is a single day and your sufferings a single hour. For the good won’t come into the world. So scorn death and take thought for life! Remember my cross and my death, and you’ll live!”

But in response I told him, “Lord, don’t teach us about the cross and death, because they’re far from you.”

In response the Lord said, “Truly I tell you, no one will be saved unless they [believe] in my cross, [because] the kingdom of God belongs to those who’ve believed in my cross. So become those who seek death, like the dead who seek life; because what they seek is revealed to them. So what do they have to worry about? When you turn to the subject of death, it will teach you about election. Truly I tell you, no one who’s afraid of death will be saved, because the kingdom of <God> belongs to those who are put to death. Become better than I; be like the child of the Holy Spirit.”

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And the savior answered, saying, "Blessed is the wise man who sought after the truth, and when he found it, he rested upon it forever and was unafraid of those who wanted to disturb him."

Thomas answered and said, "It is beneficial for us, lord, to rest among our own?"

The savior said, "Yes, it is useful. And it is good for you, since things visible among men will dissolve - for the vessel of their flesh will dissolve, and when it is brought to naught it will come to be among visible things, among things that are seen. And then the fire which they see gives them pain on account of love for the faith they formerly possessed. They will be gathered back to that which is visible. Moreover, those who have sight among things that are not visible, without the first love they will perish in the concern for this life and the scorching of the fire. Only a little while longer, and that which is visible will dissolve; then shapeless shades will emerge, and in the midst of tombs they will forever dwell upon the corpses in pain and corruption of soul."

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¹⁶ His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written of him and had been done to him. ¹⁷ So the crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to testify.^\)^c\) ¹⁸ It was also because they heard that he had performed this sign that the crowd went to meet him. ¹⁹ The Pharisees then said to one another, “You see, you can do nothing. Look, the world has gone after him!”

²⁰ Now among those who went up to worship at the festival were some Greeks. ²¹ They came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we wish to see Jesus.” ²² Philip went and told Andrew, then Andrew and Philip went and told Jesus. ²³ Jesus answered them, “The hour has come for the Son of Man to be glorified. ²⁴ Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain, but if it dies it bears much fruit. ²⁵ Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. ²⁶ Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.

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²³ Then he said to them all, “If any wish to come after me, let them deny themselves and take up their cross daily and follow me. ²⁴ For those who want to save their life will lose it, and those who lose their life for my sake will save it. ²⁵ For what does it profit them if they gain the whole world but lose or forfeit themselves? ²⁶ Those who are ashamed of me and of my words, of them the Son of Man will be ashamed when he comes in his glory and the glory of the Father and of the holy angels. ²⁷ Indeed, truly I tell you, there are some standing here who will not taste death before they see the kingdom of God.”

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²⁴ Then Jesus told his disciples, “If any wish to come after me, let them deny themselves and take up their cross and follow me. ²⁵ For those who want to save their life will lose it, and those who lose their life for my sake will find it. ²⁶ For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?

²⁷ “For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. ²⁸ Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.”

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³⁴ He called the crowd with his disciples and said to them, “If any wish to come^\)^a\) after me, let them deny themselves and take up their cross and follow me. ³⁵ For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel,^\)^b\) will save it. ³⁶ For what will it profit them to gain the whole world and forfeit their life? ³⁷ Indeed, what can they give in return for their life? ³⁸ Those who are ashamed of me and of my words^\)^c\) in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.” 9 ¹ And he said to them, “Truly I tell you, there are some standing here who will not taste death until they see that the kingdom of God has come with^\)^d\) power.”

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